Addiction

Why do we have addictions?

A substance, activity or habit can offer real relief, freedom or connection. Understanding what it does for us helps us care for the pain beneath it and build other ways forward.

By Adam Blanch ·

Why do we have addictions?

When life feels too painful, too flat or too demanding, where do we go to feel different for a little while?

It might be a drink at the end of the day, a game that holds our attention, or an evening of shopping for things we had no idea we needed. Something changes when we do it. We feel calmer, more interested, less self-conscious or temporarily free from whatever has been troubling us. Understanding that change can tell us a great deal about why we keep returning to a behaviour, even when it has begun to hurt us.

We all do things to influence how we feel. Music can help us find some energy, a walk can give us room to think, and a conversation with a friend can ease the loneliness we have been carrying. This ability to change our state is useful. The difficulty develops when one particular way of doing it becomes so important that we struggle to manage without it, and continue despite the consequences for our health, relationships or daily life.

We also use the word addiction quite loosely. Enjoying something, doing it often or relying on it during a difficult week does not by itself establish an addiction. Substance use disorders, gambling disorder and gaming disorder have clinical definitions, while other patterns, such as compulsive shopping or overworking, need to be understood on their own terms. The World Health Organization describes addictive behavioural disorders in terms of significant distress or interference with our lives. We can take a harmful pattern seriously and seek help before we know exactly what to call it.

What keeps us coming back

The appeal can be easy to overlook once we are focused on the damage. A drink at a party may give us a freedom from self-consciousness that we rarely experience sober. Gaming can offer friendship and a sense of competence after a day in which everything seemed to go wrong. Shopping may let us imagine a more interesting future, complete with the shoes we will apparently need when we get there. If we want to understand our attachment to something, it helps to acknowledge what we enjoy about it and what it makes possible for us.

Relief can be just as compelling as pleasure. When we are anxious, ashamed or physically uncomfortable, a quick change can feel enormously valuable. We learn that a particular substance or activity helps, and the next time that feeling arrives the familiar answer is readily available. Over time, the situation itself may start to prompt the urge. Walking through the front door, being alone at night or finishing a difficult conversation can become associated with what we usually do next.

As the pattern develops, it can add to the discomfort we are trying to manage. Drinking may be followed by anxiety or conflict. Gambling losses can create a new financial worry. Staying online late into the night may leave us exhausted and less able to cope with the following day. We then have another reason to want relief, and may reach for the same thing again.

Substances can also produce changes that make stopping more difficult. In alcohol addiction, for example, learned cues, changes in stress and reward systems, and withdrawal can help maintain the cycle. Genetic and environmental factors affect our vulnerability too. Understanding the original appeal is useful, but an established addiction may need treatment even when the circumstances that first encouraged it have changed.

Where the need for relief comes from

Physical pain can become the organising feature of a day. We may be trying to work, sleep or spend time with people while part of our attention is continually occupied by discomfort. Anything that reduces that discomfort, or allows us to forget it for a while, can become very important. If pain is part of the picture, it deserves proper assessment and care alongside the substance use or behaviour we are concerned about. We need a workable way to live with our body while we address the things we have been using to cope.

Psychological trauma can leave us feeling unsafe long after a danger has passed. A reminder may bring fear, agitation or a feeling of shutting down, sometimes before we understand what has set it off. A substance or absorbing activity may help us escape that state for a while. Trauma is one possible part of an addiction history, and its role differs between people. When post-traumatic stress and a substance use disorder occur together, there are approaches that provide treatment for both, so getting help with one need not wait until the other has been resolved.

The inner critic can make ordinary experiences painful. A small mistake at work becomes a long internal argument about our competence, or an awkward conversation leaves us reviewing everything we said. We may discover that drinking, working harder or disappearing into a screen gives us a break from that commentary. One way to understand the critic is as a pattern that developed around avoiding mistakes, rejection or disapproval. Exploring what it is trying to prevent can help us respond to those concerns with more understanding, while developing a less punishing relationship with ourselves.

Life dissatisfaction can be harder to identify because nothing seems obviously wrong. We may be meeting our responsibilities while having very little friendship, freedom or enjoyment. A regular pleasure can become the part of the week we most look forward to because it is one of the few things that feels like our own choice. When we remove it, we may discover how much we were asking it to compensate for. Change may involve making more room for the people and activities that matter to us, as well as reconsidering demands that have left us with so little room to live.

These experiences can overlap. The same behaviour may help with loneliness on one evening and anxiety on another. Noticing what happens before an urge, what changes while we act on it, and how we feel afterwards gives us a more useful picture than assuming every occasion has the same cause.

A story about finding other ways

Consider Daniel, a fictional man in his forties who is relied on at work and at home. By Friday evening his back hurts, he is still thinking about a disagreement with his manager, and he has little patience left for anyone. Wine helps him feel as though the working week has finally ended. He relaxes, becomes more sociable and can enjoy being with his partner. It is easy to see why he looks forward to it.

As he begins drinking more than he intended, Daniel makes increasingly strict promises to himself. When he breaks them, he spends the next morning going over his failures. Looking more closely, he realises that drinking has become his main way of easing discomfort, stepping out of responsibility and feeling comfortable enough to connect. His plan to drink less will need to account for what happens when those feelings return.

Daniel talks to his GP about both the drinking and his back, including how to make changes safely. With support, he starts a plan for his alcohol use and explores the pressure he puts on himself to be endlessly dependable. He makes time to talk with his partner before the evening has disappeared and arranges regular contact with a friend. These changes take practice, and some evenings remain difficult. He is gradually building a life in which relief and connection are available in more ways, while getting help with the drinking itself.

Changing the pattern with understanding

Self-love becomes practical when we are willing to take our needs seriously, including the need to protect ourselves and the people affected by our behaviour. It can mean being honest about the money we are losing, the conversations we are avoiding or the effect on our health. We can acknowledge those consequences and make changes without adding a judgement that we are fundamentally defective.

Self-punishment can complicate this work. If every difficult evening ends in a personal attack on our character, we have added another painful experience to the ones we are already trying to manage. A more useful response is to look at what made that evening difficult and what support was missing. A clear limit can be part of caring for ourselves, especially when it is supported by a realistic plan for the moment we feel tempted to abandon it.

The alternatives we build need to offer something relevant to the experience we were seeking. If we want stimulation, a challenging activity, music or time with other people may give us more interest in the day. If we are overwhelmed, adding another demanding task may leave us worse off; we might need rest, help with a workload or support with anxiety. If a substance helps us feel socially comfortable, smaller gatherings and gradual practice with people we trust may be useful alongside treatment. It helps to ask what a proposed alternative actually offers us, and whether we can reach it when we need it.

Therapy can help us understand the situations in which we are most vulnerable and develop ways to respond. Treatment and support may also include medical care, medication when appropriate, and help with other mental health concerns. If alcohol or other drugs are involved, get medical advice before stopping, particularly if you may be physically dependent. Withdrawal from alcohol and some medicines, including benzodiazepines, can be dangerous. Understanding ourselves and managing these immediate risks can happen together.

A behaviour can occupy a great deal of our life without describing the whole person living it. The wish for comfort, interest, freedom or connection is something we can listen to with care. As we learn what we have been seeking and address the harm, we can give those needs more room in a life we want to be present for.

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